My first post on iPhone

真好，哈!

看表演的魔咒

好久沒有看表演了，好不容易等到有個好看的表演
但是魔咒又再現!

為什麼修圖軟體比SK2貴

我笑了!

好色! sex

我總是在游泳池的女更衣室裡頭，透過隔間夾板的縫隙，癡迷地盯著裡頭沐浴女人的乳房以及上頭突起的乳頭、下垂的腹部、肥大的臀部而興奮不已。我在咖啡廳裡 頭掃描暴露在裙外的女人的腳踝，心醉於那美妙的轉折曲線，這樣細緻的關節支撐女人的全身多麼脆弱而有力。我不能停止追逐酒吧女侍在低腰牛仔褲腰上的凹陷肚 臍，貪婪地吞嚥啤酒。與女伴們泡在溫泉裡頭，我飢渴地透過熱氣搜索著她們腰臀的轉折弧線以及不對稱的乳頭、束起來髮髻下的頸部線條心動。

[藏族週]要去看岡拉梅朵囉!!!

First of all, 與政治無關~
藏族人有會傳世的領導人，所以他們萬世都會有明燈指引。

寫在教育部長的blog 的留言~

原文：孩子學母語　阿嬤麻ㄟ通

在泰北(美斯樂)的中國人，那裡的小孩每天上課12個小時
除了要學習泰語，還要用泰語學習數學與其它的學科
八小時上課時間之後，還要再用華語學習一遍今天上課的內容，並且還要再學習華語。

結果，那裡的小孩子長大後，都不會說華語。
因為生活上會用華語的只有在跟家人長輩才用得到，
出了家門，見到的都是泰國人，只能用泰語~

當小孩的年紀更大，離開家鄉去到曼谷或清邁上班、打工
每天也只有泰語可用…
偶爾遇到說英語的外國人，也應對不上幾句…
因為他們小時候沒有學過英語，只有華語…

中國的文化在泰北有保存下來，因為那時候孤軍的第二輩還保有中國的文化…
但隨著時間過去，新移民(從雲南來的非法入境)人口也漸漸增加…
他們帶來的，並不是漢族文化，而是中國的少數民族的文化…
現在再去看那裡的中國人，其實很多都是頭戴銀飾的女人…

反觀台灣，我們用語言來保留民族文化
但這是我們這群大人想的~
小孩子他們管什麼文不文化嗎?
有人為小孩的未來想過嗎?
教育是百年大計，還是現在的政策操作?!

教育實驗-對孩子不能重來的實驗!!

當面對誤解、指鼻對罵時的反應

政客

一般人
寒山問捨得曰：『世間謗我，欺我，辱我，笑我，輕我，賤我，惡我，如何處治？』
捨得答曰：『只是忍他，讓他，由他，避他，敬他，不要理他，再待幾年再看他。』

達賴喇嘛

An Appeal to the Chinese People

Today, I extend heartfelt greetings to my Chinese brothers and sisters around the world, particularly to those in the People’s Republic of China. In the light of the recent developments in Tibet, I would like to share with you my thoughts concerning relations between the Tibetan and Chinese peoples, and make a personal appeal to all of you.

I am deeply saddened by the loss of life in the recent tragic events. I am aware that some Chinese have also died. I feel for the victims and their families and pray for them. The recent unrest has clearly demonstrated the gravity of the situation in Tibet and the urgent need to seek a peaceful and mutually beneficial solution through dialogue. Even at this juncture I have expressed my willingness to the Chinese authorities to work together to bring about peace and stability.

Chinese brothers and sisters, I assure you I have no desire to seek Tibet’s separation. Nor do I have any wish to drive a wedge between the Tibetan and Chinese peoples. On the contrary my commitment has always been to find a genuine solution to the problem of Tibet that ensures the long-term interests of both Chinese and Tibetans. My primary concern, as I have repeated time and again, is to ensure the survival of the Tibetan people’s distinctive culture, language and identity. As a simple monk who strives to live his daily life according to Buddhist precepts, I assure you of the sincerity of my personal motivation.

I have appealed to the leadership of the PRC to clearly understand my position and work to resolve these problems by “seeking truth from facts.” I urge the Chinese leadership to exercise wisdom and to initiate a meaningful dialogue with the Tibetan people. I also appeal to them to make sincere efforts to contribute to the stability and harmony of the PRC and avoid creating rifts between the nationalities. The state media’s portrayal of the recent events in Tibet, using deceit and distorted images, could sow the seeds of racial tension with unpredictable long-term consequences. This is of grave concern to me. Similarly, despite my repeated support for the Beijing Olympics, the Chinese authorities, with the intention of creating a rift between the Chinese people and myself, the Chinese authorities assert that I am trying to sabotage the games. I am encouraged, however, that several Chinese intellectuals and scholars have also expressed their strong concern about the Chinese leadership’s actions and the potential for adverse long-term consequences, particularly on relations among different nationalities.

Since ancient times, Tibetan and Chinese peoples have lived as neighbors. In the two thousand year old recorded history of our peoples, we have at times developed friendly relations, even entering into matrimonial alliances, while at others we fought each other. However, since Buddhism flourished in China first before it arrived in Tibet from India, we Tibetans have historically accorded the Chinese people the respect and affection due to elder Dharma brothers and sisters. This is something well known to members of the Chinese community living outside China, some of whom have attended my Buddhist lectures, as well as pilgrims from mainland China, whom I have had the privilege to meet. I take heart from these meetings and feel they may contribute to a better understanding between our two peoples.

The twentieth century witnessed enormous changes in many parts of the world and Tibet too was caught up in this turbulence. Soon after the founding of the People’s Republic of China in 1949, the People’s Liberation Army entered Tibet finally resulting in the 17-point Agreement concluded between China and Tibet in May 1951. When I was in Beijing in 1954/55, attending the National People’s Congress, I had the opportunity to meet and develop a personal friendship with many senior leaders, including Chairman Mao himself. In fact, Chairman Mao gave me advice on numerous issues, as well as personal assurances with regard to the future of Tibet. Encouraged by these assurances, and inspired by the dedication of many of China’s revolutionary leaders of the time, I returned to Tibet full of confidence and optimism. Some Tibetan members of the Chinese Communist Party also had such a hope. After my return to Lhasa, I made every possible effort to seek genuine regional autonomy for Tibet within the family of the People’s Republic of China (PRC). I believed that this would best serve the long-term interests of both the Tibetan and Chinese peoples.

Unfortunately, tensions, which began to escalate in Tibet from around 1956, eventually led to the peaceful uprising of March 10, 1959, in Lhasa and my eventual escape into exile. Although many positive developments have taken place in Tibet under the PRC’s rule, these developments, as the previous Panchen Lama pointed out in January 1989, were overshadowed by immense suffering and extensive destruction. Tibetans were compelled to live in a state of constant fear, while the Chinese government remained suspicious of them. However, instead of cultivating enmity towards the Chinese leaders responsible for the ruthless suppression of the Tibetan people, I prayed for them to become friends, which I expressed in the following lines in a prayer I composed in 1960, a year after I arrived in India: “May they attain the wisdom eye discerning right and wrong, And may they abide in the glory of friendship and love.” Many Tibetans, school children among them, recite these lines in their daily prayers.

In 1974, following serious discussions with my Kashag (cabinet), as well as the Speaker and the Deputy Speaker of the then Assembly of the Tibetan People’s Deputies, we decided to find a Middle Way that would seek not to separate Tibet from China, but would facilitate the peaceful development of Tibet. Although we had no contact at the time with the PRC – which was in the midst of the Cultural Revolution – we had already recognized that, sooner or later, we would have to resolve the question of Tibet through negotiations. We also acknowledged that, at least with regard to modernization and economic development, it would greatly benefit Tibet if it remained within the PRC. Although Tibet has a rich and ancient cultural heritage, it is materially undeveloped.

Situated on the roof of the world, Tibet is the source of many of Asia’s major rivers; therefore, protection of the environment on the Tibetan plateau is of supreme importance. Since our utmost concern is to safeguard Tibetan Buddhist culture – rooted as it is in the values of universal compassion – as well as the Tibetan language and the unique Tibetan identity, we have worked whole-heartedly towards achieving meaningful self-rule for all Tibetans. The PRC’s constitution provides the right for nationalities such as the Tibetans to do this.

In 1979, the then Chinese paramount leader, Deng Xiaoping assured my personal emissary that “except for the independence of Tibet, all other questions can be negotiated.” Since we had already formulated our approach to seeking a solution to the Tibetan issue within the constitution of the PRC, we found ourselves well placed to respond to this new opportunity. My representatives met many times with officials of the PRC. Since renewing our contacts in 2002, we have had six rounds of talks. However, on the fundamental issue, there has been no concrete result at all. Nevertheless, as I have declared many times, I remain firmly committed to the Middle Way approach and reiterate here my willingness to continue to pursue the process of dialogue.

This year, the Chinese people are proudly and eagerly awaiting the opening of the Olympic Games. I have, from the start, supported Beijing’s being awarded the opportunity to host the Games. My position remains unchanged. China has the world’s largest population, a long history and an extremely rich civilization. Today, due to her impressive economic progress, she is emerging as a great power. This is certainly to be welcomed. But China also needs to earn the respect and esteem of the global community through the establishment of an open and harmonious society based on the principles of transparency, freedom, and the rule of law. For example, to this day victims of the Tiananmen Square tragedy that adversely affected the lives of so many Chinese citizens have received neither just redress nor any official response. Similarly, when thousands of ordinary Chinese in rural areas suffer injustice at the hands of exploitative and corrupt local officials, their legitimate complaints are either ignored or met with aggression. I express these concerns both as a fellow human being and as someone who is prepared to consider himself a member of the large family that is the People’s Republic of China. In this respect, I appreciate and support President Hu Jintao’s policy of creating a “harmonious society”, but this can only arise on the basis of mutual trust and an atmosphere of freedom, including freedom of speech and the rule of law. I strongly believe that if these values are embraced, many important problems relating to minority nationalities can be resolved, such as the issue of Tibet, as well as Eastern Turkistan, and Inner Mongolia, where the native people now constitute only 20% of a total population of 24 million.

I had hoped President Hu Jintao’s recent statement that the stability and safety of Tibet concerns the stability and safety of the country might herald the dawning of a new era for the resolution of the problem of Tibet. It is unfortunate that despite my sincere efforts not to separate Tibet from China, the leaders of the PRC continue to accuse me of being a “separatist”. Similarly, when Tibetans in Lhasa and many other areas spontaneously protested to express their deep-rooted resentment, the Chinese authorities immediately accused me of having orchestrated their demonstrations. I have called for a thorough investigation by a respected body to look into this allegation.

Chinese brothers and sisters – wherever you may be – with deep concern I appeal to you to help dispel the misunderstandings between our two communities. Moreover, I appeal to you to help us find a peaceful, lasting solution to the problem of Tibet through dialogue in the spirit of understanding and accommodation.

With my prayers,

The Dalai Lama

March 28, 2008

Contact: Chhime Rigzing Chhoekyapa, Secretary Cell: +91 (0)9816021879

Tenzin Taklha, Joint Secretary Cell: +91 (0)9816021813

Published: 28th of March 2008 – 05:55:34
Modified: 27th of March 2008 – 23:49:55

印度_心靈的原點 就是「瓦拉那西」

什麼鬼「心靈走廊」?
阿格拉有什麼好心靈走廊的地方?
不就 Taj Mahal 跟 Agra Front, 真要算的話，Taj Mahal 兩邊有清真寺啦!

再來德蘭薩拉，如果不是西藏問題讓達賴到那裡去暫住，我想德蘭薩拉也不能算是心靈走廊…

再來，殷琪說那是什麼屁話?
我們生長的社會很虛偽? 印度人就不會藏私?
人家經濟條件不好!
沒錢的人只能生、老、病、死在路邊…
有錢的印度人也是買一大堆電子用品…

主題不對，內容沒有邏輯，還鄉愁、流浪者之歌 -_-”
尋找自已不一定要跑這麻遠!
如果真要尋根，那去非洲吧! 人類的起源在非洲!

[08年 總統大選] 兩陣營買的廣告

馬家買政治版 @ Yahoo! 謝家買國際版 @ Yahoo! 

[R Project] How to use R to connect MySql, Step by Step.

1. download R from R Project
2. Update your packages
   1. setting CRAN image
   2. update packages
3. install RMySQL
4. google “libmysql.dll”, download it, and extract into R’s directory/lirary/RMySQL/libs
5. using following command

> library(RMySQL)
> mycon <- dbConnect(MySQL(), user=’cws’, dbname=”cws”, host=”pi”, password=’delores’)
> rs <- dbSendQuery(mycon, “SELECT slide_name FROM arrays limit 5″)
> data1 <- fetch(rs, n = -1)
> data1
slide_name
1 DM1-110
2 DM1-111
3 DM1-112
4 DM1-113
5 DM1-114

和平!! 扎西德勒!!!

Chinese military in the streets of the Tibetan capital Lhasa on 15 March, 2008. (STR/AFP/Getty Images)

http://www.dalailama.com/news.216.htm

PRESS RELEASE

I am deeply concerned over the situation that has been developing in Tibet following peaceful protests in many parts of Tibet, including Lhasa, in recent days. These protests are a manifestation of the deep-rooted resentment of the Tibetan people under the present governance.

As I have always said, unity and stability under brute force is at best a temporary solution. It is unrealistic to expect unity and stability under such a rule and would therefore not be conducive to finding a peaceful and lasting solution.

I therefore appeal to the Chinese leadership to stop using force and address the long-simmering resentment of the Tibetan people through dialogue with the Tibetan people. I also urge my fellow Tibetans not to resort to violence.

THE DALAI LAMA

Dated: March 14, 2008

聖人如達賴，了解世事，參悟玄炒。扎西德勒!
而我，只能唱給你听…

[ISDPM] 3/10 碩班上課

• top-down 與 button-up 之間的差別, 在 SDLC 的開發
• 所有系統開發法都是以 SDLC ，包括 原型法
  • {分析、設計、建置} -> {分析、設計、建置} -> {分析、設計、建置} refine 規格、架構
  • 讓使用者的議建及早進來
  • SDLC 只有一輪，原型則看 stoping rule {times, demean difference}
  • PSDLC, prototyping SDLC
• RAD: domain specified function modules ready, integrated platform, generating application to one application function
• EUD: providing user-friendly interface for administration units to generate reports, but not allow to update/change data structure (change/update must following by predefined biz process rules.)
• OOD: there are martin and Rumbaugh methods
  • (transit method) Martin: object structure analysis OSA, object behavior analysis OBA, class structure design CSD, methods design MD // how to identify object?
  • (application view)Rumbaugh’s Object Modeling Techniques, MOT: Analysis, Class, Object, Implementation; Object Model to Object diagram, Dynamic Model to state diagram, Functional Model to data flow diagram // how to analysis? by use cases: actors, functions, activities.
  • function will operate data within object
  • OOD’s relationship
    • inheritance(generalize and specialize), 
    • aggregation (composing), 
    • reference (implement interface) 
  • RDB’s relationship:
    • 1:n
    • n:1
    • n:m (ER Model)
    • inheritance, uninary, binary (EER Model) 
      
• HDM, slide pp. 25
  •  why hyper? v.s. linear space.
  • 從羅馬帝國開始談
  • there’s no conceptual model for information structure (using hyper concept!!!!)

資訊系統規劃, chapter 3 http://docs.google.com/Presentation?id=ddpk72gs_384gv482fg6

• SISP, strategic information system planning,
  • BSP, business systems planning, 高鐵
• functions, processes, activities.

常遇到的藏語名字~

梅朵是花的意思，卓嘎是白度母 的意思，扎西是吉祥的意思，次仁（才讓）是長壽 的意思
多吉（多傑）=金剛
強巴=彌勒佛
甲央（加洋）=文殊菩薩
扎西=吉祥
次旦（才旦）=壽命永固
次仁（才讓）=長壽
桑吉（桑傑）=佛，覺悟
卓瑪=度母
頓珠（丹珠）=事業有成
單增（丹增）=持法
卓嘎=白度母
白瑪=蓮花
旺母=自在女
仁增=持明
倫珠=天成
洛桑（羅桑）=心地善良
諾布（羅布）=寶貝
索朗（索娜）=福德
貢布=護法神，祜主
德吉=平安幸福
央金=妙音天女
拉姆=天女，女天神
平措=吉祥圓滿
格桑=善劫，好運
梅朵=花
朗噶=藏歷30日生人
尼瑪=日曜日（星期日）生人，太陽
達哇=月曜日（星期一）生人，月亮
米瑪=火曜日（星期二）生人，火星
拉巴=水曜日（星期三）生人，水星
普布=木曜日（星期四）生人，木星
巴桑=金曜日（星期五）生人，金星
邊巴=土曜日（星期六）生人，土星
土登=佛教
丹巴=教法
益西=智慧
嘉措(江措)=大海
德勒（德琴）=大吉大利
歐珠=事隨人願，如意成就
傑布（加布）=王
群培（曲培）=弘法，興教
佔堆=降妖除魔，克敵制勝
曲禮=傳法
格勒（格列）=吉祥美妙
阿旺=語自在
堅村（吉村 堅贊 堅參）=勝幢
絳曲（江曲 絳秋)=菩提

[ISDPM] 3/3碩班上課

PPT: http://docs.google.com/Presentation?id=ddpk72gs_359dnxttpc9

* 方法 <-> 流程
(需求工程，Requirement Engineering；成本工程；某某工程，即用科學化、系統化的方法與流程)

* 規劃：

1. 就要談’可衡量的’目標及效益，KPI，找關建成功因素，再依其找到 end & means 及 weights (ex: AHP)
2. 範圍，誰用? 環境? 層級?
3. 需求分析、成本分析
4. 時間、人力、資源

* 分析

1. 資訊需求、功能需求、作業需求
2. 流程、功能、資訊、對象、目標、效益

* 設計
* 建置
* 操作
* 維護
* 控制
* 稽核

* 資訊服務業是創意產業

* 有趣的 Turban 版的 SDLC

* Prototyping

1. I/O prototyping, no db
2. function prototyping, only process
3. sub-sys prototyping, by functional dimension

* OOD, data/program independent by data behavior

Yeah!! 我的 3G 生活又多了一項服務了!!

YouTube推出手機版視訊服務

更新日期:2008/01/25 10:11

（中央社記者周世惠舊金山二十四日專電）影像社群網站YouTube今天擴大推出手機版的視訊服務，全球有上網功能的3G手機都可以瀏覽YouTube一億支手機影音。

YouTube自去年起第一次提供手機影片瀏覽，不過影片數量有限。今天擴大公開的手機版視訊服務（m.youtube.com)，提供智慧型手機用戶上網瀏覽影片，以及手機用戶評價影片和影片社群共享的功能。

Thanks for Prof. Randy Pausch’s last lecture!

我寫信去給 Prof. Randy Pausch 了! 但我想，現在他大概在玩吧!

Project-oriented and Case-Oriented

我從交大出來，可惜的是，管科並沒有把專題當做畢業的必修學分~ 而到了政大，也很可惜的，我雖然在商學院，但不是企家班，所以我也沒有真正修過什麼是哈佛的 CASE !

今天在看 Randy Pausch 的演講時，它 show 了一張 slide 說明在他的學校裡的碩士生要怎麼畢業，以朱學恆老師的翻譯來說”全都是專題做到死”

所以說，政大資管還滿OK的~ 沒有專題，也沒有 CASE study~

另一方面，也看到了，工學院如何訓練學生 – 專題；商學院如何訓練學生 – Case!

驚! 在 Second Life 裡也可以查 SCI, SSCI

http://scientific.thomson.com/secondlife/

真是好好用喔! 還有自已的島!!

哈~ 能不能請行銷老師分析一下這 Second Life 到底有什麼好呀? 只有行銷嗎? 還是也能提供平台? (增加 u?)

感謝雙親

我家四代務農，到我爹這一代，家裡的田產、積蓄已經有相當的規模了，可
就從沒有出過一個讀書人。

打從我一出生爹娘就打定了主意，要讓我讀書視字，打破我們家列祖列宗都
是文盲的魔咒。

從我四歲進私塾開始，他們就沒有讓我碰過農地裡的事情。我是手上沒沾過
一點土、腳下沒踩過一點泥。爹、娘是打著赤脖、光著腳，我是年年都有納
底的布鞋可以穿。

他們就祇望我多讀兩天書，將來好光宗耀祖。

玩 virtual machine 及管理方面的心得

經過了在小黑灌的 Parallels 無端罷工及重灌 Windows 之後，我最大的心得是：

1. 用 VM 灌 Windows 來當工作環境，是個不錯的方法!
2. 備份 clone disk image 並壓到最小
3. 工作目錄獨立在 guest OS 之外
4. Windows 是給工程師用的!! Mac OS X 是給不懂電腦的人用的!

又一天 從實驗室地板醒來

收好睡袋 拖著狼狽的眼袋 雜亂無章的頭髮

像是受困的鬥士 又再面對另一日的煎熬

目的是活著! 目的是活著! 活在思緒便祕的日子裡…

有幸找到  漫天的煙灰  數十年後的雜草

看破嗎?  陷在這場圍城戰的領導又喊衝~

想喝酒~~ 就該喝點酒~~

~~今晚喝酒~~

同胞~ 喝酒!!!!

My Idea of “東西匯流”

由左至右分別為…
台北市風景 -> Subway -> K750i 播放著 Smooth Jazz -> 貓空的奉茶 -> 「新企業參謀」-> 貓空的奉茶壺 -> 樟山寺

娛樂的東西匯流~

A High-end BBQ and Prota-boat Day~

當了一個月的學生之後，找了以前的同事一去吃飯~
果然是沒錢的學生呀~ 吃個原燒都會覺得錢包有點失血~
自從離開台北工作後就沒吃過了~
雖然真的很值得，必竟六百多塊一頓會痛 >_m 所以沒事還是少吃點這麼高檔的料理…
(好像不久前才跟典哥去吃新疆野宴喝掉了不錢銀子 )

「仿 滿庭芳」 平湖無用

「仿 滿庭芳」　　平湖無用
新廈埋憂，煩心亂草，草堂方寸貧脊。
燈心燃止，雜星空高懸。
手持斗煙甚恰，似仍在，追幻逐夢？
螢相伴，不用寂寥、仍立於漳湖。

該死的政府! 只會說不會做!

裝什麼笑為呀! ETC 跟減少 CO2 有什麼狗屁關係!! 有種跟大馬一樣，裝在上下交流道的不是更好! -_-”

該死的政府! 該死的官員!

全球暖化／運輸部門節能成果～交通部：CO2減少16萬公噸-Yahoo!奇摩新聞

而高速公路電子收費系統（ETC）的建置，可提高車輛通過收費站之平均速率，減少車輛因停車再起步以及低速行駛時引擎運轉效率較差的情形，可減少車輛能源的消耗。

Proposal for a Model of Knowledge Sharing from a Mediating of Social Network Ties

@article{
title={{Proposal for a Model of Knowledge Sharing from a Mediating Mechanism of Social Network Ties}},
author={Lin, W.K. and Chiu C.K.},
journal={Journal of Management},
volume={23},
number={4},
pages={485–495},
year={2006}
}

• Instrumental ties positively influence knowledge sharing.
• Expressive ties positively influence knowledge sharing.
• The need for power-prestige positively influences instrumental ties.
• The need for power-prestige positively influences expressive ties.
• Co-worker congruence positively influences instrumental ties.
• Co-worker congruence positively influences expressive ties.
• Outcome interdependence positively influences instrumental ties.
• Outcome interdependence positively influences expressive ties.
• A person-organization fit positively influences instrumental ties.
• A person-organization fit positively influences expressive ties.
• Procedural justice positively influences instrumental ties.
• Procedural justice positively influences expressive ties.
• POS positively influences instrumental ties.
• POS positively influences expressive ties.

我○七年三月吃飽太閒的計劃

不要問我這個在幹嘛~ 我也不知道~

Science vs Faith 差在那裡??

Wellington Grey — Miscellanea — Science vs Faith

Science vs Faith, theory, experiment, idea, universe, religion, science

方法論：管理個人論文

一般來說，論文在個人研究時的收集上，多數人會使用 EndNote 的軟體來協助管理。
但我一直覺得還滿怪的，因為那必竟還只是在一台電腦上的事，有沒有可能放在網路上~ 想拿就拿?
以下我提供一個方式，我自己先做做看~ 說不定能幫助我做論文管理~ cc

前提：

1. 目前很多論都有電子檔
2. Google Scholar 很好用
3. 碩博論文網中的文章很多都有加鎖
4. Gmail 的空間很大，目前有2.8G，而且在台灣，可以直接申請不用再去要 invitation。
5. BibTeX 提供了很好的資料欄位
6. 資料只要是電子化就很容易被重製
7. Google 的 Search Engine 還滿好用的

方法：

1. 先到 Gmail 去申請一個新的 account。我個人是申請 fychao.paper@gmail.com 。
2. 把找到的paper 夾檔，信件的主題就是 paper 的主題。
3. 進 Google Scholar 設定 Scholar Preferences 拉到最下面，把「 Bibliography Manager」選 BibTeX，然後 Save!
4. 在 Google Scholar找到你那篇特定的論文，然後引人 BibTeX，會開新的一頁。
5. copy 在 BibTeX 的資料欄位貼到內文後，刪掉不必要的欄位後，修改針對此篇paper的資料。
6. 送出，放到 gmail 去做庫存。
7. 找 paper 時，用paper庫存帳號登入 gmail，使用 search 找出那篇paper。

問題：

1. 沒辦法像 EndNote 一樣直接依 citation format 列出。

2. BibTeX 範例
   @article{bearman2004cas,
     title={{Chains of Affection: The Structure of Adolescent Romantic and Sexual Networks}},
     author={Bearman, P.S. and Moody, J. and Stovel, K.},
     journal={AJS},
     volume={110},
     number={1},
     pages={44--91},
     year={2004}
   }

3. 還在想

愛情關係圖~ 來自 Bearman PS, Moody J, Stovel K. 的研究~

這是一個很有趣的圖…

因為它是有時間週期的…「六個月」，所以還有一點問題…

其它的我看完paper 再說~:p

愛情關係圖 « Mr./Ms. Days

「Yes! 台灣」也救不了你了!

不管了~ 孤掌難嗚~ 我下一個工作還是去大陸好了~
台灣~ 算了~ 有放假再回來鄉下過好了~

全球喊燒，台灣獨冷?-Yahoo!奇摩新聞

我們最大的困難在於台灣的經濟型態，尤其對中國來講幾乎是只出不進，在兩岸人流、物流、金流不對流下，台灣的錢不斷跑到大陸去，大陸的錢根本進不來台灣。 不只是錢，大陸的人也進不來台灣，但是台灣一年跑到大陸去觀光探親達4百多萬人，在經濟型態完全不對等的狀況下，有一個指標非常可怕，國人持有外國資產至 少台幣22兆，大家都把錢匯到國外去，這幾年如果沒有外資來買台股，情況實在很慘烈，這兩年買美股、日股、港股的複委託又相當興盛，留在台灣的錢相對有 限，這時如果還不好好想辦法借東風，台灣的經濟自然有很大的問題，李前總統在這裡出手，相信後面有很深的涵義，也醞釀兩岸的交流未來可能會有非常重大的改 變。

玩黑米(HEMiDEMi)心得

其本上…

1. 註冊很方便
2. 主要的功能上有「書籤」、「群組」、「朋友」、「Tagging」等功能
3. 可以針對「書籤」做留言
4. 很用多 AJAX、RSS
5. RoR

論…

1. 是 degree 1 的設計
2. 用了 AJAX、RSS 不表示就叫 Web 2.0
3. RoR 的能力有多大呢?

請起立! 真正的 Web 2.0 到來!!

沒錯! 沒錯! 這才叫真正的 Web 2.0!!!
今天真的太開心了!! 呵呵~~ ^_^我又想到一個研究主題了! ^_^

一般來說，一個經常性的工作分成兩種~

1. 流程導向，如商業資料的分析(資料量約小於1T，著重在各部門的專業分析後的整合)
2. 資料導向，如大氣科學運算(資料量大於 1T，著重在單一分析)

Web 2.0 無論大家怎樣去定義它，對技術來說，很單純的就是資料不見得在你的主機上，但你可以拿來做進一步的改造、加工。而這一切的動作不是人做，而是完全由電腦做…
Yahoo Pipes 雖然是一個資料處理流程的設計界面~ 但是很重要、很基本的試範~ 而且會帶很多 micro, macro 經濟…

我可以嗅到 Google 老大跟 M$ 在不爽的味道了~

雅虎新推Pipes工具 讓網友自創應用程式 — 資訊中心 – 賽迪網 – 張燕 – 賽迪網

Thoughts on Music from Steve Jobs

如果我是技術人員，我會說「太好了!! 就是要這樣…」
如果我是商業人員，我也會說「沒錯，你說的對~」

音樂開放還是限制?
不花錢的音樂，不會有公司想支持，沒有公司支持，成品就低落，低落就沒有人想听~

這幾年是怎樣~ 錢收收就走人嗎? du~

沒想到我還去吃過~
雖然不是很好吃~ 對我這澎湖人來說啦~

另一方面~「帝王蟹」是寄居蟹，不是螃蟹!

壹蘋果網絡-蘋果日報

權益受損 捲款潛逃的沈威信（四十七歲）在餐飲界是名傳奇人物，他憑著在餐廳打工三年的經驗，在十年前自行創業，短短十年間，開設了專走精緻路線的紅舫牛排與紅蟹將軍，不僅找藝人郎祖筠代言，星星王子閻永恆也曾擔任紅蟹將軍總經理。

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