研究室外的彩虹

昨天跟學長在聊有的沒的的時候，學長突然說「哇! 有彩虹」

貓空上出現了美妙的彩虹，讓我從三個 LCD 的桌面，解放到藍到不行的天空~

2010年的旅行計畫 -Egypt-

開始計劃我人生第三個大旅行囉! 目標 Egypt!!

希望下次不會再是一個人出發! 要走也要帶個墊背…是路上相依為命的女朋友!!

可喜可樂!! 恭禧發財!!!

當面對誤解、指鼻對罵時的反應

政客

一般人
寒山問捨得曰：『世間謗我，欺我，辱我，笑我，輕我，賤我，惡我，如何處治？』
捨得答曰：『只是忍他，讓他，由他，避他，敬他，不要理他，再待幾年再看他。』

達賴喇嘛

An Appeal to the Chinese People

Today, I extend heartfelt greetings to my Chinese brothers and sisters around the world, particularly to those in the People’s Republic of China. In the light of the recent developments in Tibet, I would like to share with you my thoughts concerning relations between the Tibetan and Chinese peoples, and make a personal appeal to all of you.

I am deeply saddened by the loss of life in the recent tragic events. I am aware that some Chinese have also died. I feel for the victims and their families and pray for them. The recent unrest has clearly demonstrated the gravity of the situation in Tibet and the urgent need to seek a peaceful and mutually beneficial solution through dialogue. Even at this juncture I have expressed my willingness to the Chinese authorities to work together to bring about peace and stability.

Chinese brothers and sisters, I assure you I have no desire to seek Tibet’s separation. Nor do I have any wish to drive a wedge between the Tibetan and Chinese peoples. On the contrary my commitment has always been to find a genuine solution to the problem of Tibet that ensures the long-term interests of both Chinese and Tibetans. My primary concern, as I have repeated time and again, is to ensure the survival of the Tibetan people’s distinctive culture, language and identity. As a simple monk who strives to live his daily life according to Buddhist precepts, I assure you of the sincerity of my personal motivation.

I have appealed to the leadership of the PRC to clearly understand my position and work to resolve these problems by “seeking truth from facts.” I urge the Chinese leadership to exercise wisdom and to initiate a meaningful dialogue with the Tibetan people. I also appeal to them to make sincere efforts to contribute to the stability and harmony of the PRC and avoid creating rifts between the nationalities. The state media’s portrayal of the recent events in Tibet, using deceit and distorted images, could sow the seeds of racial tension with unpredictable long-term consequences. This is of grave concern to me. Similarly, despite my repeated support for the Beijing Olympics, the Chinese authorities, with the intention of creating a rift between the Chinese people and myself, the Chinese authorities assert that I am trying to sabotage the games. I am encouraged, however, that several Chinese intellectuals and scholars have also expressed their strong concern about the Chinese leadership’s actions and the potential for adverse long-term consequences, particularly on relations among different nationalities.

Since ancient times, Tibetan and Chinese peoples have lived as neighbors. In the two thousand year old recorded history of our peoples, we have at times developed friendly relations, even entering into matrimonial alliances, while at others we fought each other. However, since Buddhism flourished in China first before it arrived in Tibet from India, we Tibetans have historically accorded the Chinese people the respect and affection due to elder Dharma brothers and sisters. This is something well known to members of the Chinese community living outside China, some of whom have attended my Buddhist lectures, as well as pilgrims from mainland China, whom I have had the privilege to meet. I take heart from these meetings and feel they may contribute to a better understanding between our two peoples.

The twentieth century witnessed enormous changes in many parts of the world and Tibet too was caught up in this turbulence. Soon after the founding of the People’s Republic of China in 1949, the People’s Liberation Army entered Tibet finally resulting in the 17-point Agreement concluded between China and Tibet in May 1951. When I was in Beijing in 1954/55, attending the National People’s Congress, I had the opportunity to meet and develop a personal friendship with many senior leaders, including Chairman Mao himself. In fact, Chairman Mao gave me advice on numerous issues, as well as personal assurances with regard to the future of Tibet. Encouraged by these assurances, and inspired by the dedication of many of China’s revolutionary leaders of the time, I returned to Tibet full of confidence and optimism. Some Tibetan members of the Chinese Communist Party also had such a hope. After my return to Lhasa, I made every possible effort to seek genuine regional autonomy for Tibet within the family of the People’s Republic of China (PRC). I believed that this would best serve the long-term interests of both the Tibetan and Chinese peoples.

Unfortunately, tensions, which began to escalate in Tibet from around 1956, eventually led to the peaceful uprising of March 10, 1959, in Lhasa and my eventual escape into exile. Although many positive developments have taken place in Tibet under the PRC’s rule, these developments, as the previous Panchen Lama pointed out in January 1989, were overshadowed by immense suffering and extensive destruction. Tibetans were compelled to live in a state of constant fear, while the Chinese government remained suspicious of them. However, instead of cultivating enmity towards the Chinese leaders responsible for the ruthless suppression of the Tibetan people, I prayed for them to become friends, which I expressed in the following lines in a prayer I composed in 1960, a year after I arrived in India: “May they attain the wisdom eye discerning right and wrong, And may they abide in the glory of friendship and love.” Many Tibetans, school children among them, recite these lines in their daily prayers.

In 1974, following serious discussions with my Kashag (cabinet), as well as the Speaker and the Deputy Speaker of the then Assembly of the Tibetan People’s Deputies, we decided to find a Middle Way that would seek not to separate Tibet from China, but would facilitate the peaceful development of Tibet. Although we had no contact at the time with the PRC – which was in the midst of the Cultural Revolution – we had already recognized that, sooner or later, we would have to resolve the question of Tibet through negotiations. We also acknowledged that, at least with regard to modernization and economic development, it would greatly benefit Tibet if it remained within the PRC. Although Tibet has a rich and ancient cultural heritage, it is materially undeveloped.

Situated on the roof of the world, Tibet is the source of many of Asia’s major rivers; therefore, protection of the environment on the Tibetan plateau is of supreme importance. Since our utmost concern is to safeguard Tibetan Buddhist culture – rooted as it is in the values of universal compassion – as well as the Tibetan language and the unique Tibetan identity, we have worked whole-heartedly towards achieving meaningful self-rule for all Tibetans. The PRC’s constitution provides the right for nationalities such as the Tibetans to do this.

In 1979, the then Chinese paramount leader, Deng Xiaoping assured my personal emissary that “except for the independence of Tibet, all other questions can be negotiated.” Since we had already formulated our approach to seeking a solution to the Tibetan issue within the constitution of the PRC, we found ourselves well placed to respond to this new opportunity. My representatives met many times with officials of the PRC. Since renewing our contacts in 2002, we have had six rounds of talks. However, on the fundamental issue, there has been no concrete result at all. Nevertheless, as I have declared many times, I remain firmly committed to the Middle Way approach and reiterate here my willingness to continue to pursue the process of dialogue.

This year, the Chinese people are proudly and eagerly awaiting the opening of the Olympic Games. I have, from the start, supported Beijing’s being awarded the opportunity to host the Games. My position remains unchanged. China has the world’s largest population, a long history and an extremely rich civilization. Today, due to her impressive economic progress, she is emerging as a great power. This is certainly to be welcomed. But China also needs to earn the respect and esteem of the global community through the establishment of an open and harmonious society based on the principles of transparency, freedom, and the rule of law. For example, to this day victims of the Tiananmen Square tragedy that adversely affected the lives of so many Chinese citizens have received neither just redress nor any official response. Similarly, when thousands of ordinary Chinese in rural areas suffer injustice at the hands of exploitative and corrupt local officials, their legitimate complaints are either ignored or met with aggression. I express these concerns both as a fellow human being and as someone who is prepared to consider himself a member of the large family that is the People’s Republic of China. In this respect, I appreciate and support President Hu Jintao’s policy of creating a “harmonious society”, but this can only arise on the basis of mutual trust and an atmosphere of freedom, including freedom of speech and the rule of law. I strongly believe that if these values are embraced, many important problems relating to minority nationalities can be resolved, such as the issue of Tibet, as well as Eastern Turkistan, and Inner Mongolia, where the native people now constitute only 20% of a total population of 24 million.

I had hoped President Hu Jintao’s recent statement that the stability and safety of Tibet concerns the stability and safety of the country might herald the dawning of a new era for the resolution of the problem of Tibet. It is unfortunate that despite my sincere efforts not to separate Tibet from China, the leaders of the PRC continue to accuse me of being a “separatist”. Similarly, when Tibetans in Lhasa and many other areas spontaneously protested to express their deep-rooted resentment, the Chinese authorities immediately accused me of having orchestrated their demonstrations. I have called for a thorough investigation by a respected body to look into this allegation.

Chinese brothers and sisters – wherever you may be – with deep concern I appeal to you to help dispel the misunderstandings between our two communities. Moreover, I appeal to you to help us find a peaceful, lasting solution to the problem of Tibet through dialogue in the spirit of understanding and accommodation.

With my prayers,

The Dalai Lama

March 28, 2008

Contact: Chhime Rigzing Chhoekyapa, Secretary Cell: +91 (0)9816021879

Tenzin Taklha, Joint Secretary Cell: +91 (0)9816021813

Published: 28th of March 2008 – 05:55:34
Modified: 27th of March 2008 – 23:49:55

高雄燈會閉幕照~(謝謝 Ramon)

Yeah!! 我的 3G 生活又多了一項服務了!!

YouTube推出手機版視訊服務

更新日期:2008/01/25 10:11

（中央社記者周世惠舊金山二十四日專電）影像社群網站YouTube今天擴大推出手機版的視訊服務，全球有上網功能的3G手機都可以瀏覽YouTube一億支手機影音。

YouTube自去年起第一次提供手機影片瀏覽，不過影片數量有限。今天擴大公開的手機版視訊服務（m.youtube.com)，提供智慧型手機用戶上網瀏覽影片，以及手機用戶評價影片和影片社群共享的功能。

這AACSB ~~個認証是在怎樣~~

之前看商院樓下掛了一堆告示牌~

現在交大也跟進了~

Get to know Eclipse with PHP

老實說，我從中華的大二開始，真的沒有認真地去用過整合開發環境。
但用 Eclipse 來開發軟體還真的滿開心的! 雖然一開始還滿難理解它的運作~ 花了不少時間…

玩 virtual machine 及管理方面的心得

經過了在小黑灌的 Parallels 無端罷工及重灌 Windows 之後，我最大的心得是：

1. 用 VM 灌 Windows 來當工作環境，是個不錯的方法!
2. 備份 clone disk image 並壓到最小
3. 工作目錄獨立在 guest OS 之外
4. Windows 是給工程師用的!! Mac OS X 是給不懂電腦的人用的!

又一天 從實驗室地板醒來

收好睡袋 拖著狼狽的眼袋 雜亂無章的頭髮

像是受困的鬥士 又再面對另一日的煎熬

目的是活著! 目的是活著! 活在思緒便祕的日子裡…

有幸找到  漫天的煙灰  數十年後的雜草

看破嗎?  陷在這場圍城戰的領導又喊衝~

My Idea of “東西匯流”

由左至右分別為…
台北市風景 -> Subway -> K750i 播放著 Smooth Jazz -> 貓空的奉茶 -> 「新企業參謀」-> 貓空的奉茶壺 -> 樟山寺

娛樂的東西匯流~

A High-end BBQ and Prota-boat Day~

當了一個月的學生之後，找了以前的同事一去吃飯~
果然是沒錢的學生呀~ 吃個原燒都會覺得錢包有點失血~
自從離開台北工作後就沒吃過了~
雖然真的很值得，必竟六百多塊一頓會痛 >_m 所以沒事還是少吃點這麼高檔的料理…
(好像不久前才跟典哥去吃新疆野宴喝掉了不錢銀子 )

「仿 滿庭芳」 平湖無用

「仿 滿庭芳」　　平湖無用
新廈埋憂，煩心亂草，草堂方寸貧脊。
燈心燃止，雜星空高懸。
手持斗煙甚恰，似仍在，追幻逐夢？
螢相伴，不用寂寥、仍立於漳湖。

noted: the jp car order

the order of japanese car brands:
上午 3:40
Lexus, infiniti, acura, nissan/honda/toyota, mazda, mitsushitty
上午 3:40

我標準工作桌面

一般配備

1. Mac Book *1
2. Logitech BlueTooth Mouse *1
3. LCD Monitor *1
4. Extra White gum
5. 「小富80Kg」*1
6. 相聲 or Music *1
7. 杯子 *1 (沒拍到)

From NCCU Master Life

我○七年三月吃飽太閒的計劃

不要問我這個在幹嘛~ 我也不知道~

我是 ISTJ

分數為
I: 15
S: 5
T: 39
J: 29

純緒 – 藏星閣

ISTJ 繼續分析
2007 年 1 月 15 日 (星期一) 20:56

Psytopic分析：您的性格類型是「ISTJ」(內向+實感+思維+判斷)

沉靜，認真；貫徹始終、得人信賴而取得成功。講求實際，注重事實和有責任感。能夠合情合理地去決定應做的事情，而且堅定不移地把它完成，不會因外界事物而分散精神。以做事有次序、有條理為樂—不論在工作上， 家庭上或者生活上。重視傳統和忠誠。

ISTJ型的人是嚴肅的、有責任心的和通情達理的社會堅定分子。他們值得信賴，他們重視承諾，對他們來說，言語就是莊嚴的宣誓。 ISTJ型的人工作縝密，講求實際，很有頭腦也很現實。他們具有很強的集中力、條理性和 準確性。無論他們做什麼，都相當有條理和可靠。他們具有堅定不移、深思熟慮的思想，一旦他們著手自己相信是最好的行動方法時，就很難轉變或變得沮喪。ISTJ型的人特別安靜和勤奮，對於細節有很強的記憶和判斷。 他們能夠引證準確的事實支持自己的觀點，把過去的經歷運用到現在的決策中。他們重視和利用符合邏輯、客觀的分析，以堅持不懈的態度準時地完成工作，並且總是安排有序，很有條理。他們重視必要的理論體系和傳統 慣例，對於那些不是如此做事的人則很不耐煩。ISTJ型的人總是很傳統、謹小甚微。他們聆聽和喜歡確實、清晰地陳述事物。ISTJ型的人天生不喜歡顯露，即使危機之時，也顯得很平靜。他們總是顯得責無旁貸、堅定不變 、但是在他們冷靜的外表之下，也許有強烈卻很少表露的反應。

您適合的領域有：工商業領域、政府機構 金融銀行業、政府機構、技術領域、醫務領域

您適合的職業有：

· 審計師
· 會計
· 財務經理
· 辦公室行政管理
· 後勤和供應管理
· 中層經理
· 公務（法律、稅務）執行人員
· 銀行信貸員
· 預算分析師
· 保險精算師
· 稅務經紀人
· 稅務檢查員
· 機械、電氣工程師
· 電腦程式員
· 資料庫管理員
· 地質、氣象學家
· 法律研究者
· 律師
· 外科醫生
· 藥劑師
· 實驗室技術人員
· 牙科醫生
· 醫學研究員
· 信息總監
· 電腦編程員
· 證券經紀人
· 會計
· 文字處理專業人士

方法論：管理個人論文

一般來說，論文在個人研究時的收集上，多數人會使用 EndNote 的軟體來協助管理。
但我一直覺得還滿怪的，因為那必竟還只是在一台電腦上的事，有沒有可能放在網路上~ 想拿就拿?
以下我提供一個方式，我自己先做做看~ 說不定能幫助我做論文管理~ cc

前提：

1. 目前很多論都有電子檔
2. Google Scholar 很好用
3. 碩博論文網中的文章很多都有加鎖
4. Gmail 的空間很大，目前有2.8G，而且在台灣，可以直接申請不用再去要 invitation。
5. BibTeX 提供了很好的資料欄位
6. 資料只要是電子化就很容易被重製
7. Google 的 Search Engine 還滿好用的

方法：

1. 先到 Gmail 去申請一個新的 account。我個人是申請 fychao.paper@gmail.com 。
2. 把找到的paper 夾檔，信件的主題就是 paper 的主題。
3. 進 Google Scholar 設定 Scholar Preferences 拉到最下面，把「 Bibliography Manager」選 BibTeX，然後 Save!
4. 在 Google Scholar找到你那篇特定的論文，然後引人 BibTeX，會開新的一頁。
5. copy 在 BibTeX 的資料欄位貼到內文後，刪掉不必要的欄位後，修改針對此篇paper的資料。
6. 送出，放到 gmail 去做庫存。
7. 找 paper 時，用paper庫存帳號登入 gmail，使用 search 找出那篇paper。

問題：

1. 沒辦法像 EndNote 一樣直接依 citation format 列出。

2. BibTeX 範例
   @article{bearman2004cas,
     title={{Chains of Affection: The Structure of Adolescent Romantic and Sexual Networks}},
     author={Bearman, P.S. and Moody, J. and Stovel, K.},
     journal={AJS},
     volume={110},
     number={1},
     pages={44--91},
     year={2004}
   }

3. 還在想

最後一天上班~ yeah~

在「家後」的歌聲中~ 結束了一年的工作~

謝謝大家的照顧~

~~尾牙殘念~~

我要 Wii~~ 給我 Wii~~ For my Wii~~

結果只有抽到 1,500 的禮卷~ >_m~ 麥啦~~

Cover Story中時電子報．哈燒雜誌區

玩黑米(HEMiDEMi)心得

其本上…

1. 註冊很方便
2. 主要的功能上有「書籤」、「群組」、「朋友」、「Tagging」等功能
3. 可以針對「書籤」做留言
4. 很用多 AJAX、RSS
5. RoR

論…

1. 是 degree 1 的設計
2. 用了 AJAX、RSS 不表示就叫 Web 2.0
3. RoR 的能力有多大呢?

Thoughts on Music from Steve Jobs

如果我是技術人員，我會說「太好了!! 就是要這樣…」
如果我是商業人員，我也會說「沒錯，你說的對~」

音樂開放還是限制?
不花錢的音樂，不會有公司想支持，沒有公司支持，成品就低落，低落就沒有人想听~

自製小卡「The Moment」

拍照地點是台中 薰衣草森林

From Blog Photo

冬天最好的服裝 — 藏袍

一輩子沒穿過藏袍的人，你永遠都不會知道藏族人之所以能活在高原上的祕密。

台灣這週都在低溫下過著，但穿上藏袍你就會感到十分的暖~ 這件藏袍是我○五年到安多藏區買的，那次旅行到郎木寺時，因為隨行的衣服太少，不得以只好買了這件藏袍保暖~ 花了我二百七，但從買到現在一直沒有後悔過。雖然台灣有十個月是在20度以上，但我就最不喜歡那二個月的低溫!!還好有這件藏袍~ 這週，我睡覺蓋著它、下班時我批著它，在實驗室時，我更把它拿來當睡袋的內裡保暖~

木裡藏族概況–維客中國

對藏族服飾；別的文章已有詳細敘述，本文僅選擇幾樣表述之；藏裝色彩鮮豔，喜用水紅、棗紅、大紅色，鑲嵌以天藍、黃色布料和金線繡制的各種花卉、圖案的裝飾金條布、金邊布。其服飾分類為： 男裝：內穿領口和衣襟鑲金邊的呢絨或白、粉紅色棉布為料的偏襟短衣，外套藏袍．藏袍的藏名叫「楚帕」。著藏袍時，將袍領頂在頭上，下襬放至膝部，後腰收幾條皺褶，將寬邊毛織紅色腰帶束緊。然後將藏袍上部從頭上放下，穿左袖，右袖任其自然下垂，或兩袖束紮在前腰際。藏袍寬肥，袖子長大。無論伺族男子一穿上藏袍，藏民風味即油然而生。若再別上一把刀鞘、刀柄都是純銀包制，雕刻有各種精美圖案的藏腰刀，則更威武雄壯，增添了幾分陽剛、瀟灑、英俊之氣。

狐皮帽：用整塊火紅色狐皮束於頭上，腦後交叉，下吊狐尾，耳前垂兩隻狐爪。狐皮帽不僅增添藏族男子的英武風采，且保暖防寒，更有過雪山時可防雪光燒灼眼睛的特殊功能。

女裝：藏族婦女著裝分為短衫配長裙和著連衣裙兩種，但都系橫條紋花飾的三塊面料拼製成的長圍腰。連衣裙款式別緻，多用呢絨等厚重面料。托肩處鑲一塊寬約五寸的金線繡金邊布延伸到兩袖膀部。衣領、大襟都順邊鑲金線布或紅、黃、藍色布條。兩袖中部面鑲金線繡圖的飾物或印有十字花的藏呢。背後腰際以下有多條褶皺，腰間束毛布寬邊腰帶再束皮帶，皮帶上配以各種銀飾品。連衣裙下襬齊腳脛。行走時，珮環叮噹，裙裾擺動，阿娜多姿。每逢成群的青年女藏胞參加跳鍋莊舞時，大家服飾相同，起腳甩臂，長袖飄舞，動作整齊劃一，令人賞心悅目。

「生活更需要用做研究的態度去面對」~ 我寫的無聊句

一位36歲竹科RD主管的心聲-一輪補丁 – 創業 – 環保尖兵-新浪部落

• 「生活更需要用做研究的態度去面對」
• 生命是你的，生活方式是決定你生命的價值，唸書是給你更多的知識去瞭解生活上的一切。要讓它發光，而不是讓它局限。

其實本來就是這樣子~ 拿個例子來說吧! GPS (Global Position System)…
大家都知道，這類產品有打出品牌的是「Go 丫姨」，一出來就是以車用為主~ 可以讓你不在都市裡迷路~~

過了一段日子之後，我買了車，我原本也是想說「最省油的開車方式就是不迷路」買一台放車上也不錯~
但我又想說，只買來放車上，好像使用率不高的樣子~ 所以我就選了 Garmin Quest 一台很基本的 GPS 但電池夠可以帶下車~
同一時間，我公司同事也在研究 GPS 他也買了一台 Garmin GPSMAP 60CS 的機子，更進一步玩起了 Geocaching 的遊戲。沒多久，我也掉到這大地藏寶的遊戲中了~ 06′~07′ 的跨年，我們還特地買機票飛沖繩，就為了玩 Geocaching 。
在這個過程中，我們也做了很多的軟體相關及GPS系統研究~ 目的在於怎樣把這個遊戲玩得好! 改機、灌軟體、改軟體等，用的都是我們工作上的知識(不是工作上的時間)…

其實生活很有趣~ 工作也可以很輕鬆~ 異性也一直在身邊都有! 千萬不要掉到沒有自己的生活~ 天天就是朝九晚一(半夜一點才回家)…套句好朋友說的話，老外會用最有效率的方式工作，做完了就趕快落跑出去玩了~

後記：大地藏寶我們還有在玩~ 一起去沖繩的同事還在今天收到了動力小船的駕照，我目前在計劃七月去印度的絲路自助旅行…而且我們都還在竹科工作，同樣的，也是在外人眼裡不好混的 R&D

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還不確定是要自己架還是用別人的~
但大約可以猜出，一定是用別人家的，只是…我其它的怎辦?